Volume 14, Issue 1 e12512
ARTICLE

Radical hope in revolting times: Proposing a culturally relevant psychological framework

Della V. Mosley

Corresponding Author

Della V. Mosley

Department of Psychology, University of Florida, Gainesville, Florida

Correspondence

Della V. Mosley, Department of Psychology, University of Florida, 945 Center Dr., P.O. Box 112250, Gainesville, FL 32611.

Email: [email protected]

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Helen A. Neville

Helen A. Neville

Department of Educational Psychology and African American Studies, University of Illinois at Urbana-Champaign, Champaign, Illinois

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Nayeli Y. Chavez-Dueñas

Nayeli Y. Chavez-Dueñas

Counseling Psychology, The Chicago School of Professional Psychology, Chicago, Illinois

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Hector Y. Adames

Hector Y. Adames

Counseling Psychology, The Chicago School of Professional Psychology, Chicago, Illinois

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Jioni A. Lewis

Jioni A. Lewis

Department of Psychology, University of Tennessee, Knoxville, Tennessee

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Bryana H. French

Bryana H. French

Graduate School of Professional Psychology, University of St. Thomas, Minneapolis, Minnesota

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First published: 26 December 2019
Citations: 63

Abstract

Growing research supports the link between individual expressions of hope and psychological well-being. In this paper, we draw on psychological theories of hope, racial and ethnic studies, and the literature on radical healing to propose a framework of radical hope. Although the proposed multidimensional framework integrates cultural practices of People of Color in the United States, it is flexible enough to be adapted to other contexts. The paper begins by providing a brief review of the literature that conceptualizes the concept of hope in the field of psychology as a prelude to comparing the concept to the interdisciplinary notion of radical hope. Based on this body of work, we then introduce a culturally relevant psychological framework of radical hope, which includes the components of collective memory as well as faith and agency. Both components require an orientation to one of four directions including individual orientation, collective orientation, past orientation, and future orientation. The framework also consists of pathways individuals can follow to experience radical hope including (a) understanding the history of oppression along with the actions of resistance taken to transform these conditions, (b) embracing ancestral pride, (c) envisioning equitable possibilities, and (d) creating meaning and purpose in life by adopting an orientation to social justice. We conclude with a proposed research agenda for radical hope.